Seder Nashim (Women & Family)
Mishnah Nedarim · chapter 6
Hebrew public domain · English CC-BY (Kulp)Tap any Hebrew word to trace it to its Jastrow dictionary entry.
, . , , , :
He who vows [not to eat] what is “cooked [mebushal] is permitted what is roasted or seethed. If he says, “Konam if I taste any cooked dish [tabshil]” he is forbidden [to eat] food loosely cooked in a pot, but is permitted [to eat] food solidly-cooked. He may also eat a lightly boiled egg and gourds put in ashes.
, . , , :
He who vows abstinence from food prepared in a pot, is forbidden only from food boiled in a pot; But if he says, “Konam that I taste whatever goes down into a pot”, he is forbidden everything prepared in a pot.
, . , . , . , . , , . , . , . , :
[He who vows abstinence] from what is pickled is forbidden only pickled vegetables; [If he says, “Konam,] if I taste anything pickled”, he is forbidden all pickled. [He who vows abstinence] from what is seethed is forbidden only seethed meat; [If he says, “Konam,] if I taste anything seethed” he is forbidden every thing seethed. [He who vows abstinence] from what is roasted is forbidden only roasted meat, the words of Rabbi Judah. [If he says, “Konam,] if I taste anything roasted” he is forbidden anything roasted. [He who vows abstinence] from what is salted is forbidden only salted fish; [If he says, “Konam,] if I taste anything salted” he is forbidden anything salted.
, , , , , . , , . , :
‘[Konam,] if I taste fish or fishes,” he is forbidden [to eat] them, whether large or small, salted or unsalted, raw or cooked. But he may eat chopped terith and brine. He who vows [abstinence] from zahanah is forbidden chopped terith, but may eat brine and pickled fish brine. He who vows [abstinence] from chopped terith may not eat of brine and pickled fish brine.
, . . , . , , :
He who vows [abstinence] from milk is permitted to eat curds. But Rabbi Yose forbids it. [He who vows abstinence] “from curds,” is permitted milk. Abba Shaul says: he who vows abstinence from cheese, is prohibited to eat [cheese], whether salted or unsalted.
, . . , . , , , , , , :
He who vows [abstinence] from meat may eat broth and meat sediment. But Rabbi Judah prohibits. Rabbi Judah said: it once happened that Rabbi Tarfon prohibited me from eating [even the] eggs boiled [with the meat]. They replied: That is so. When is this true? When he says “This meat is prohibited to me.” For if one vows [to abstain] from something, and it is mixed up with another thing, if there is a sufficient [amount of the prohibited food] to impart its taste [to the other] it is forbidden.
, . , , , . , . , . , :
He who vows [abstinence] from wine, may eat food which contains the taste of wine. If he says, “Konam if I taste this wine”, and it falls into food, if it is sufficient to impart its taste [to the food] it is forbidden. He who vows [abstinence] from grapes is permitted wine; from olives, is permitted oil. If he says, “Konam if I taste these olives and grapes”, he is forbidden to eat them and [the liquids] that come out of them.
, . , . , , . :
He who vows abstinence from dates is permitted date honey; from winter grapes, is permitted winter-grape vinegar. Rabbi Judah ben Bathyra said: if it bears the name of its origin, and he vows to abstain from it, he is forbidden [to benefit] from what comes from it. But the Sages permit it.
, . , . , . , . , . , , :
He who vows abstinence from wine is permitted apple-wine; from oil, is permitted sesame oil; from honey, is permitted date honey; from vinegar, is permitted winter grape vinegar; from leeks, is permitted porrets; from vegetables, he is permitted field-vegetables, because it is an accompanying name.
, . , . , , . , . , , . , . , , . , . , . , . , , :
[He who vows abstinence] from cabbage is forbidden asparagus; from asparagus, is permitted cabbage; From grits, is forbidden grits pottage; Rabbi Yose permits it; from grits pottage is permitted grits. From grits pottage, is forbidden garlic; Rabbi Yose permits it; from garlic, he is permitted grits pottage. From lentils, is forbidden lentil cakes; Rabbi Yose permits them; from lentil cakes, is permitted. [If one says] “Konam, if I eat wheat [or] wheats,” he is forbidden both flour and bread. “If I eat grit [or], grits,” he is forbidden both raw and cooked. Rabbi Judah says: [If one says], “Konam, if I eat grits or wheat,” he may chew them raw.
Hebrew. The Mishnah, Hebrew: 'Torat Emet 357' (public domain), served by the Sefaria v3 API (sefaria.org)
English. The Mishnah, English: 'Mishnah Yomit' by Dr. Joshua Kulp, served by the Sefaria v3 API (sefaria.org)
We show the license-cleared original Hebrew and an established translation, each word traceable to a public-domain lexicon. We never machine-translate a primary text.