Question
What are the attributes / nature of God? What is God like? What does the Bible say about God's character and qualities?
Analysis
How we know God's attributes
| Source | Description | Texts |
|---|---|---|
| General revelation | Creation displays God's invisible attributes, power, wisdom, divinity | Romans 1:19-20; Psalms 19:1 |
| Special revelation | Scripture states God's character explicitly | Hebrews 1:1-2 |
| Christ | The incarnate Son is the fullest revelation of God | Hebrews 1:3; John 14:9 |
| The Spirit | Makes Scripture's revelation effective to the reader | 1 Corinthians 2:10-14 |
Attributes are derived from God's self-revelation, not speculated. The two canonical OT self-disclosure texts are Exodus 34:6-7 (the LORD "merciful and gracious God, slow to anger, and abundant in loving kindness and truth… who will by no means clear the guilty," WEB) and Exodus 3:14 ("I AM WHO I AM", BSB).
The incommunicable attributes (unique to God)
| Attribute | Definition | Biblical ground |
|---|---|---|
| Self-existence (aseity) | Exists from himself; needs nothing else | Exodus 3:14; John 5:26 |
| Eternality | No beginning or end; beyond time | Psalms 90:2; Isaiah 57:15; Revelation 1:8 |
| Immutability | Unchanging in essence | Malachi 3:6; Hebrews 13:8; James 1:17 |
| Omnipresence | Everywhere present | Psalms 139:7-12; Jeremiah 23:23-24; Acts 17:27-28 |
| Omniscience | Knows all things | Psalms 147:5; Hebrews 4:13; 1 John 3:20 |
| Omnipotence | All-powerful (consistent with his nature) | Genesis 18:14; Jeremiah 32:17; Matthew 19:26 |
| Sovereignty | Rules over all | Psalms 103:19; Daniel 4:34-35; Ephesians 1:11 |
| Simplicity | Not composed of parts | Deuteronomy 6:4; James 1:17 |
The communicable attributes (shared in creaturely degree)
| Attribute | Definition | Biblical ground |
|---|---|---|
| Holiness | Transcendent otherness and moral purity | Isaiah 6:3; Leviticus 11:44; 1 Peter 1:16 |
| Love | Self-giving, covenant-faithful care | 1 John 4:8,16; John 3:16; Romans 5:8 |
| Justice / righteousness | Perfect rectitude; never wrongs anyone | Deuteronomy 32:4; Psalms 89:14; Romans 3:26 |
| Mercy | Compassion toward the miserable | Exodus 34:6; Ephesians 2:4; Titus 3:5 |
| Grace | Unmerited favor | Ephesians 2:8; Titus 2:11 |
| Patience / longsuffering | Slow to wrath | Exodus 34:6; 2 Peter 3:9 |
| Wisdom | Perfect knowledge perfectly applied | Proverbs 3:19; Romans 11:33; James 1:5 |
| Faithfulness | Reliability and covenant loyalty | Lamentations 3:22-23; 1 Corinthians 10:13; 1 Thessalonians 5:24 |
| Goodness | Moral perfection and benevolence | Psalms 34:8; Psalms 100:5; Mark 10:18 |
| Truth | Veracity and reliability | John 14:6; Titus 1:2; Hebrews 6:18 |
The "omni" attributes in focus
The three most-asked-about (from the dedicated deep-dives):
- Omnipotence, God can do whatever is consistent with his nature; "Is anything too difficult for the LORD?" (Genesis 18:14, BSB); "with God all things are possible" (Matthew 19:26, BSB). This does not mean God can do logical nonsense (square circles) or act against his nature (he cannot lie, Hebrews 6:18; Titus 1:2; cannot sin, James 1:13). Those aren't limits on power; nonsense isn't a "thing" to be done.
- Omniscience, God knows all things: past, present, future, counterfactual ("what would have happened", Matthew 11:21), and the inner heart (Jeremiah 17:9-10; Psalms 139:1-6). "Nothing in all creation is hidden from God's sight" (Hebrews 4:13, BSB).
- Omnipresence, "Where can I go to escape Your Spirit?" (Psalms 139:7, BSB); God fills heaven and earth (Jeremiah 23:24); "in him we live and move and have our being" (Acts 17:28, BSB).
Divine simplicity, the attributes aren't separable parts
The classical doctrine of divine simplicity teaches God is not assembled from attributes the way a creature has traits. Each attribute is identical with God's essence:
| Implication | Description |
|---|---|
| Attributes co-inhere | God's love is holy love; his holiness is loving holiness; his justice is merciful justice |
| God is undivided | You can't pit attributes against each other (love "vs." wrath as rival forces) |
| The cross integrates all | The cross displays love and holiness and justice and mercy and wisdom simultaneously (Romans 3:25-26) |
These all stress that holiness, love, and justice meet, not compete, at the cross.
Contested points (multi-view)
Mainstream Christianity holds the "classical theism" picture; some modern schools revise it. This reference notes the classical view as consensus and flags the debates without endorsing:
| Question | View | Position |
|---|---|---|
| Does God change / suffer? | Classical theism | God is impassible (doesn't suffer) and immutable and simple (Augustinian-Thomistic) |
| Open theism | God is responsive to creation; some divine knowledge of future free acts is limited, a modern departure | |
| Process theology | God is in process with creation; classical attributes heavily revised, far from mainstream | |
| Is divine simplicity strictly true? | Classical / Reformed | Yes, strict simplicity |
| Some modern theologians | Question its absolute formulation | |
| Is God in time or timeless? | Classical | Timeless eternity (outside time) |
| Some modern philosophers | Everlasting within time (Wolterstorff, Swinburne) | |
| Does God exhaustively know the future? | Classical (Calvinist and Arminian and Catholic and Orthodox) | Yes, exhaustively |
| Open theism | Future free choices not yet "there" to be known, minority evangelical view |
Open theism and process theology are significant departures from the mainstream tradition; this reference presents the classical consensus and notes the alternatives where relevant.
The nature of God in one frame
Putting it together, the biblical-classical picture is of one God (Deuteronomy 6:4) who is personal, infinite-eternal-unchanging in his being, perfect in every attribute, and (in Christian theology specifically) triune, Father, Son, and Holy Spirit, one in essence and three in person. His attributes are not a checklist of separate traits but facets of one simple, perfect, undivided being whom Scripture says is fully knowable through revelation yet never exhaustively comprehended (Romans 11:33-36; Isaiah 55:8-9).