Question
Can Christians eat pork?
Analysis
What the text states plainly
1. The Law of Moses forbids pork.
"And the pig, though it has a split hoof completely divided, does not chew the cud; it is unclean for you." (Leviticus 11:7, BSB) "You must not eat their meat or touch their carcasses; they are unclean for you." (Leviticus 11:8, BSB)
Deuteronomy repeats it (Deuteronomy 14:8), and Isaiah condemns those "eating the meat of pigs" as part of pagan worship (Isaiah 65:4, BSB).
2. Peter's vision. Shown unclean animals and told to eat, Peter refused, and a voice answered:
"Do not call anything impure that God has made clean." (Acts 10:15, BSB)
Readers differ on whether the vision is about food or about people: in the same chapter Peter concludes, "God has shown me that I should not call any man impure or unclean." (Acts 10:28, BSB), and the vision is the reason he goes to the Gentile Cornelius.
3. The Jerusalem council's list for Gentile believers. When the apostles decided what Gentile converts must keep, they wrote:
"You must abstain from food sacrificed to idols, from blood, from the meat of strangled animals, and from sexual immorality." (Acts 15:29, BSB)
Pork is not on the list. This is a fact of the text, not an interpretation.
4. Paul on food.
"I am convinced and fully persuaded in the Lord Jesus that nothing is unclean in itself. But if anyone regards something as unclean, then for him it is unclean." (Romans 14:14, BSB) "All food is clean, but it is wrong for a man to let his eating be a stumbling block." (Romans 14:20, BSB)
See also 1 Timothy 4:4 and Colossians 2:16.
⭐ Mark 7:19, the verse is less settled than it looks
This is the verse most often quoted to say that Jesus himself declared all foods clean. Our six hosted versions do not agree on what it says:
| Version | How it renders the end of Mark 7:19 | Who does the cleaning? |
|---|---|---|
| KJV | "…and goeth out into the draught, purging all meats?" | the body's digestion |
| LSV | "…and into the drain it goes out, purifying all the meats." | the body's digestion |
| WEB | "…then into the latrine, making all foods clean?" | inside the question, attached to the process |
| ASV | "…into the draught? [This he said], making all meats clean." | Jesus, and the brackets mark "This he said" as words the translators supplied |
| BSB | "…and then is eliminated." (Thus all foods are clean.) | Mark's own comment on Jesus' words |
| FBV | "So all foods are ceremonially 'clean.'" | a conclusion drawn from the saying |
The Greek behind the split. The word is katharizōn (G2511), a masculine present participle. In the critical Greek text it is read as referring back to Jesus, who is the one speaking in the verse before (Mark 7:18), which is how BSB and ASV reach "all foods are clean" as a statement about Jesus' words. ⚠️ The Greek text behind the KJV has a different form of this word at exactly this point, which our tagged Greek marks as a variant, and the KJV and LSV read the cleansing as the work of the body.
So the verse can be read as Jesus' own declaration or as a description of digestion, and the difference is a textual and grammatical one, not a matter of preference. Both readings still have Jesus saying that food "does not enter his heart" (Mark 7:19, BSB), that part is not in dispute.
Where Christians divide
| View | The reading | Where it is found |
|---|---|---|
| Permitted | The food laws were part of the old covenant and are fulfilled in Christ; Peter's vision, the Jerusalem council and Paul all leave Gentile believers free to eat it. | The large majority of Christian traditions, Catholic, Orthodox and most Protestant churches. |
| Abstain | The distinction between clean and unclean animals is older than Moses (Genesis 7:2) and still reflects God's design for the body; the New Testament passages are about fellowship with Gentiles, not about pork. | Seventh-day Adventists, who abstain from unclean meats. |
| Keep the law as a Jewish believer | Jewish followers of Jesus may keep the food laws as part of their identity, without requiring them of Gentiles (Acts 15). | Some Messianic Jewish congregations; practice varies. |
Common ground
All three agree that what defiles a person is what comes from the heart (Mark 7:20-23), that no one should be judged for what they eat (Colossians 2:16; Romans 14:3), and that a person should not act against his own conscience (Romans 14:14; Romans 14:23).