Question
Did Jesus have long hair? (and was He a Nazirite?)
Analysis
What the Gospels say about His appearance
The Gospels never describe Jesus' hair. Hair is mentioned in them only for other people and in sayings: John the Baptist's clothing (Matthew 3:4; Mark 1:6), the women who wiped Jesus' feet with their hair (Luke 7:38; John 12:3), and sayings such as "the very hairs of your head are all numbered" (Matthew 10:30, BSB).
The one time they describe how His face looked is the Transfiguration, when it changed: "His face shone like the sun, and His clothes became as white as the light." (Matthew 17:2, BSB)
Nazarene is not Nazirite
| Nazarene | Nazirite | |
|---|---|---|
| The word | Greek Nazōraios | Hebrew nazir |
| It means | someone from Nazareth | someone set apart under a vow |
| Where it appears | "He will be called a Nazarene." (Matthew 2:23, BSB) | "if a man or woman makes a special vow, the vow of a Nazirite" (Numbers 6:2, BSB) |
| Hair | not mentioned | "he must let the hair of his head grow long" (Numbers 6:5, BSB) |
| Wine | not mentioned | "he is to abstain from wine and strong drink" (Numbers 6:3, BSB) |
Words identified from the tagged Greek and Hebrew (TAGNT and TAHOT, Tyndale House Cambridge / STEPBible.org, CC BY 4.0).
The Gospels draw the contrast between John the Baptist and Jesus on exactly this point. John "came neither eating bread nor drinking wine" (Luke 7:33, BSB), while "The Son of Man came eating and drinking" (Luke 7:34, BSB). At the Last Supper Jesus says: "I tell you, I will not drink of this fruit of the vine from now on until that day when I drink it anew with you in My Father’s kingdom." (Matthew 26:29, BSB)
The Bible names Samson as a Nazirite: "no razor shall touch his head, because the boy will be a Nazirite to God from the womb" (Judges 13:5, BSB).
What Paul wrote about long hair
"Doesn’t nature itself teach you that if a man has long hair, it is a disgrace to him," (1 Corinthians 11:14, BSB)
"If anyone is inclined to dispute this, we have no other practice, nor do the churches of God." (1 Corinthians 11:16, BSB)
| Reading | What it points to |
|---|---|
| A custom of that time | Paul closes by appealing to the churches' practice (1 Corinthians 11:16); the Greek word there, synētheia, means custom. |
| A lasting principle | Paul appeals to "nature itself" and, earlier in the chapter, to creation (1 Corinthians 11:8; 1 Corinthians 11:9). |
Either way, Paul is writing about men in the churches, and the passage does not describe Jesus.
Other passages people point to
| Passage | What it says | What it is |
|---|---|---|
| Revelation 1:14 | "The hair of His head was white like wool, as white as snow" (Revelation 1:14, BSB) | John's vision of the risen Christ, full of symbols |
| Isaiah 53:2 | "He had no stately form or majesty to attract us, no beauty that we should desire Him." (Isaiah 53:2, BSB) | a prophecy Christians read as describing Jesus; it speaks of looks, not hair |
| Isaiah 50:6 | "I offered My back to those who struck Me, and My cheeks to those who tore out My beard." (Isaiah 50:6, BSB) | a prophecy Christians read as describing Jesus' suffering; the Gospels do not mention His beard |
Common ground
No verse gives the length of Jesus' hair. The Gospels call Him a Nazarene, from His hometown, and show Him drinking wine, which a Nazirite under a vow could not do.