Question
How do I pray? What does the Bible actually teach about prayer, and can you give me examples, including a model to follow?
Analysis
What prayer is
Prayer is communication with a personal God within a relationship, by speech, thought, or silence. The biblical theology file frames it as personal, relational, Trinitarian, and multi-dimensional (many forms). It is not a formula for controlling outcomes; it is relationship + alignment with God (see the "unanswered prayer" section below).
Jesus' two opening cautions in Matthew 6:5-8 clear away the wrong models before he gives the right one:
| Jesus says don't | Reference | Jesus says do |
|---|---|---|
| Pray to be seen by others (showmanship) | Matthew 6:5-6 | Pray privately, "enter your inner room" (Matthew 6:6) |
| Use "vain repetitions"/empty words | Matthew 6:7-8 | Pray simply, "your Father knows what you need before you ask" (Matthew 6:8) |
The Lord's Prayer, line by line (Matthew 6:9-13)
Jesus says "Pray like this" (Matthew 6:9), a pattern to follow, not only words to recite. Text below is from the verified WEB rendering:
| Line | Text | What it teaches you to do |
|---|---|---|
| Matthew 6:9 | "Our Father in heaven, may your name be kept holy." | Address + adoration, relational ("Father"), communal ("our"), reverent ("hallowed"). Start with who God is, not your request. |
| Matthew 6:10 | "Let your Kingdom come. Let your will be done on earth as it is in heaven." | Submission, align with God's reign and will before your own agenda. |
| Matthew 6:11 | "Give us today our daily bread." | Petition / provision, ask for real, daily needs. |
| Matthew 6:12 | "Forgive us our debts, as we also forgive our debtors." | Confession + forgiveness, ask pardon, and extend it (Jesus underlines this in Matthew 6:14-15). |
| Matthew 6:13 | "Bring us not into temptation, but deliver us from the evil one." | Protection, ask for guarding from sin and evil. |
| Matthew 6:13 (closing) | "For yours is the Kingdom, the power, and the glory forever. Amen." | Doxology, end where you began, in praise. (Present in many manuscripts; some traditions include it, some footnote it.) |
Luke's shorter form (Luke 11:1-4) prompted by "Lord, teach us to pray" (Luke 11:1) is parallel and slightly briefer, "Father, may your name be kept holy. May your Kingdom come. Give us day by day our daily bread. Forgive us our sins, for we ourselves also forgive everyone who is indebted to us. Bring us not into temptation" (Luke 11:2-4). Jesus immediately follows it with the persistent-friend parable and … (Luke 11:5-13), encouragement to persist, ending with the promise that the Father gives the Holy Spirit to those who ask (Luke 11:13).
The ACTS pattern, a simple structure
A common, memorable framework (drawn from the forms Scripture models):
| Letter | Form | Do this | Anchor |
|---|---|---|---|
| A | Adoration | Praise God for who he is | Psalms 145; Matthew 6:9 |
| C | Confession | Name and turn from sin | 1 John 1:9; Psalms 51; Matthew 6:12 |
| T | Thanksgiving | Thank God for what he has done | Philippians 4:6; Colossians 4:2; 1 Thessalonians 5:18 |
| S | Supplication | Bring requests for self (petition) and others (intercession) | Philippians 4:6; 1 Timothy 2:1; Matthew 6:11 |
The fuller biblical range of prayer-forms also includes lament (honest grief, the Psalms' model), intercession (praying for others), and submission.
What the Bible says about how to pray
| Question | Biblical principle | Anchor |
|---|---|---|
| What can I pray about? | Everything, "in everything by prayer… let your requests be made known" | Philippians 4:6-7 |
| How often? | Continually, "pray without ceasing" | 1 Thessalonians 5:16-18; Colossians 4:2 |
| What posture? | No single mandated posture, standing, kneeling, prostrate, hands raised, silent, aloud | Mark 11:25; Luke 22:41; Matthew 26:39; 1 Timothy 2:8 |
| What if I don't have words? | The Spirit … | Romans 8:26-27 |
| Alone or together? | Both, private "closet" prayer (Matthew 6:6) and corporate prayer (Matthew 18:19-20; Acts 2:42) | , |
| With confidence? | Yes, … | Hebrews 4:16 |
Worked examples, pray like these people
| Example | Situation | What it models | Reference |
|---|---|---|---|
| Solomon | Dedicating the temple | Long, God-centered intercession for the nation | 1 Kings 8:22-53 |
| Hezekiah | Threatened by Assyria; later, facing death | Spreading the crisis "before the LORD"; raw honesty | 2 Kings 19:14-19; Isaiah 38:2-3 |
| Hannah | Childless and grieving | Pouring out the soul; persistent petition | 1 Samuel 1:10-17 |
| Daniel | In exile | Disciplined, regular prayer (three times daily) + corporate confession | Daniel 6:10; Daniel 9:3-19 |
| Nehemiah | Hearing of Jerusalem's ruin | Confession + petition before a risky request | Nehemiah 1:4-11 |
| Jesus in Gethsemane | Facing the cross | Honest desire + ultimate submission: "not what I will, but what you will" | Matthew 26:39; Mark 14:36 |
| The Psalms | Every human condition | The prayer-book of Israel and the Church, praise, lament, confession, trust | Psa (whole) |
Jesus' Gethsemane prayer (Matthew 26:39) is the supreme model of the Lord's Prayer's "your will be done" lived out under pressure.
Honest realism: "unanswered" prayer
Scripture is candid that not every prayer gets the answer we want, and that this is not failure:
| Reality | Anchor |
|---|---|
| Some prayers get a clear "yes" | Matthew 7:7-11 |
| Some get "no" or "wait" | Paul's thorn (2 Corinthians 12:7-10); David's child (2 Samuel 12:15-23) |
| Some are answered in unexpected ways | Isaiah 55:8-9 |
| Some shouldn't be answered, asked wrongly or against God's will | James 4:3; 1 John 5:14 |
Key: God is not a vending machine. Prayer aligns us with God and forms us, even when the outcome differs from our request.
Contested points (multi-view)
| Question | Views |
|---|---|
| Set/liturgical vs. spontaneous prayer | Liturgical-priority (set prayers form the heart; the Lord's Prayer + Psalms model) · extemporaneous-priority (Spirit-led in the moment) · both/balanced (mainstream evangelical). This reference: both are biblical. |
| Prayer to saints / Mary | Catholic + Orthodox affirm the intercession of saints; Protestants reject it on 1 Timothy 2:5 (Christ sole mediator). Long-standing divide; serious Christians on both sides. |
| Praying in tongues as a prayer language | Continuationist/Pentecostal (private prayer language, 1 Corinthians 14:2) vs. cessationist. |
This reference presents these respectfully and endorses none.