Question
What does the Bible say about lying? Is it ever right to lie?
Analysis
The clear teaching
| Point | Where |
|---|---|
| False testimony is forbidden | Exodus 20:16; Deuteronomy 5:20 |
| A lying tongue is detestable | Proverbs 6:16; Proverbs 6:17; Proverbs 12:22 |
| Believers are to speak truth to one another | Ephesians 4:25; Colossians 3:9; Zechariah 8:16 |
| God does not lie | Numbers 23:19; Titus 1:2; Hebrews 6:18 |
| Lying carries judgment | Revelation 21:8; Acts 5:3; Acts 5:4 |
| Truth is to be spoken in love, not as a weapon | Ephesians 4:15 |
The cases that create the debate
Scripture records deception by people it does not condemn, and in two cases appears to reward:
- The Hebrew midwives disobeyed Pharaoh's order to kill newborn boys and gave him a false explanation. The text says God was kind to them and gave them families, and connects it to their fear of God (Exodus 1:17; Exodus 1:19; Exodus 1:20; Exodus 1:21).
- Rahab hid Israelite spies and told Jericho's soldiers they had left. She is later commended by name for faith and for her actions (Joshua 2:4; Joshua 2:5; Hebrews 11:31; James 2:25).
- The Egyptian midwives' case and Rahab's are the standard examples; others cited include Samuel being told to give a partial reason for a journey (1 Samuel 16:2) and David feigning madness (1 Samuel 21:13).
The main views
| View | Position | Reasoning |
|---|---|---|
| No lie is ever permitted | Lying is always wrong, without exception. Where Scripture commends someone who lied, it commends their faith or courage, not the lie itself. | Augustine argued this at length; held by many in Catholic and Reformed traditions |
| A lie to an unjust demand is not a lie in the moral sense | Truth is owed to those with a right to it. An interrogator seeking an innocent life has forfeited that right, so misleading them does not break the commandment. | Common in Reformed casuistry and in much popular Christian ethics |
| It can be the lesser of two evils | Deception in such a case remains wrong in itself, but is the lesser wrong when set against complicity in murder, and stands in need of grace rather than justification. | Held by some, including in the Lutheran tradition |
All three agree that the ordinary lies people actually tell, for convenience, reputation or gain, are excluded. The debate is confined to a narrow class of cases, and using it to excuse everyday dishonesty is not something any of the views support.
What counts as lying
Scripture's concern is broader than literal false statements. It names false witness in court (Exodus 20:16), slander (Leviticus 19:16; Proverbs 11:13), flattery (Psalms 12:2; Proverbs 29:5), broken oaths (Leviticus 19:12; Matthew 5:33), and false teaching (1 Timothy 4:1; 1 Timothy 4:2). Jesus' instruction on oaths, that a plain yes or no should be enough (Matthew 5:37), assumes that a person's ordinary speech is reliable without needing to be sworn.