Question
What does the Bible say about parenting and raising children?
Analysis
What parents are told to do
| Instruction | Where |
|---|---|
| Teach them, constantly and ordinarily | Deuteronomy 6:6; Deuteronomy 6:7; Deuteronomy 11:19 |
| Tell them what God has done, so the next generation knows | Psalms 78:4; Psalms 78:5; Psalms 78:6; Exodus 12:26; Exodus 12:27 |
| Bring them up in instruction, not just rules | Ephesians 6:4 |
| Do not provoke or embitter them | Ephesians 6:4; Colossians 3:21 |
| Discipline them, and do it out of love | Proverbs 13:24; Proverbs 29:17; Hebrews 12:6 |
| Provide for them | 2 Corinthians 12:14; 1 Timothy 5:8 |
How Scripture frames discipline
The word covers instruction and correction, not only punishment, and the model given is God's own dealing with his children: discipline is described as evidence of love and belonging, as unpleasant at the time, and as aimed at a harvest later (Hebrews 12:5; Hebrews 12:6; Hebrews 12:7; Hebrews 12:10; Hebrews 12:11).
Christians differ on physical discipline. Some read the rod passages in Proverbs (Proverbs 13:24; Proverbs 22:15; Proverbs 23:13; Proverbs 29:15) as commending corporal correction; others read the rod as a shepherd's implement of guidance (Psalms 23:4) and hold that the New Testament's stress on gentleness and not provoking (Ephesians 6:4; Colossians 3:21; Galatians 5:22; Galatians 5:23) governs how the older material applies. Both sides agree that anything done in anger, or that embitters a child, is excluded by the text itself.
Mothers and fathers
Both are named. Instruction is credited to mother and father together (Proverbs 1:8; Proverbs 6:20), a mother's teaching is honoured (2 Timothy 1:5; 2 Timothy 3:15), and the commandment to honour names both parents (Exodus 20:12). Fathers receive the direct commands in the New Testament household passages, which in that setting addressed the person holding legal authority.
What is not promised
Scripture does not promise that good parenting guarantees a particular outcome, and it does not present any human parent as the source of a child's faith. Eli and Samuel are both shown as faithful men whose sons went another way (1 Samuel 2:12; 1 Samuel 8:3).