Question
Who was King Solomon? (and why did he have so many wives?)
Analysis
Why so many wives, the honest answer
The number is given plainly: seven hundred wives and three hundred concubines (1 Kings 11:3). Two things need saying together, because either one alone misleads.
First, the historical explanation. In the ancient Near East, a king's marriages were largely instruments of foreign policy. A treaty with a neighbouring state was commonly sealed by marrying into its royal house, and the size of a royal harem advertised the reach and security of the throne. The text shows this directly: Solomon's alliance with Egypt is marked by marrying Pharaoh's daughter (1 Kings 3:1), and the wives are listed by nationality, Moabite, Ammonite, Edomite, Sidonian, Hittite (1 Kings 11:1). So these were, in large part, diplomatic marriages rather than a matter of appetite alone.
Second, and more important: the Bible does not present this as acceptable. It is not described as a reward, a sign of blessing, or a privilege of kingship. It is the named cause of his ruin:
- The law given for a future king had already forbidden exactly this, warning that a king must not multiply wives to himself, or his heart will turn away (Deuteronomy 17:17).
- 1 Kings 11:2 states that God had told Israel not to intermarry with these nations precisely because they would turn the heart toward other gods, and records that Solomon held to them in love anyway.
- 1 Kings 11:4 says that when he was old his wives turned his heart after other gods, and his heart was not fully devoted as his father David's had been.
So the answer to why did Solomon have so many wives is: political alliances, in line with the customs of his world, and the biblical narrator treats it as disobedience that cost him the kingdom, not as an endorsement. Readers sometimes cite Solomon to argue that Scripture approves polygamy; on this passage the text runs the other way, and says so explicitly.
What he built, and what it cost
The temple is his monument (1 Kings 6:1 through 1 Kings 8), and alongside it a palace complex, fortified cities, a fleet and extensive trade (1 Kings 9:15; 1 Kings 9:26; 1 Kings 10:22). The building programme was paid for with heavy taxation and forced labour (1 Kings 5:13; 1 Kings 9:21; 1 Kings 12:4), and that burden is what the northern tribes name when they break away under his son (1 Kings 12:4; 1 Kings 12:14; 1 Kings 12:16). The split that defines the rest of Old Testament history begins in Solomon's own policies.
Did he write Proverbs, Ecclesiastes and the Song of Songs?
Genuinely debated, and different books stand differently.
| Book | The traditional case | The critical case |
|---|---|---|
| Proverbs | The book names him at the outset and again at Proverbs 10:1 and Proverbs 25:1, and 1 Kings 4:32 credits him with three thousand proverbs | Widely held to be a collection assembled over time, the book itself names other contributors, including Agur (Proverbs 30:1) and Lemuel (Proverbs 31:1), and Proverbs 25:1 says Hezekiah's men later copied out a section |
| Ecclesiastes | Opens as the words of the son of David, king in Jerusalem (Ecclesiastes 1:1; Ecclesiastes 1:12) | The most disputed of the three: many scholars date it late on linguistic grounds, reading the royal voice as a literary frame rather than a claim of authorship |
| Song of Songs | Titled as his (Song of Songs 1:1), and he is named within it | The Hebrew title can be read as for or concerning Solomon as easily as by him; authorship and date are unsettled |
1 Kings 4:32 and 1 Kings 4:33 credit him with three thousand proverbs and more than a thousand songs, and with speaking about plants and animals, the picture of a patron and practitioner of wisdom literature. How much of the surviving text is his own hand is the part that is not settled. This reference sets the views side by side and endorses none.
How he is remembered
The verdict in the text is mixed on purpose. He is the wisest of kings who did not act on his own wisdom, the builder of the temple whose heart went elsewhere, the peak of Israel's power and the beginning of its division. Jesus twice uses him as a benchmark, the lilies outdress him (Matthew 6:29), and the queen of the South came for his wisdom while something greater stands unheeded (Matthew 12:42).