Question
Who was Mary, the mother of Jesus?
Analysis
Where the traditions differ
| View | Position | Held by |
|---|---|---|
| Catholic | Mother of God (Theotokos), perpetually a virgin, conceived without original sin (the Immaculate Conception), assumed bodily into heaven, and venerated as an intercessor. Veneration is distinguished from the worship due to God alone. | Roman Catholic |
| Orthodox | Theotokos and ever-virgin, honoured above all saints, invoked in prayer. The Immaculate Conception as defined in 1854 is not affirmed, since Orthodoxy frames original sin differently. | Eastern Orthodox |
| Anglican / Lutheran | Theotokos affirmed; honoured and called blessed. Practice varies widely, from near-Catholic devotion to a reserved position closer to the Reformed. | Anglican; Lutheran |
| Reformed and evangelical | Honoured as a faithful and courageous woman and as the mother of the Lord, but not venerated, not prayed to, and not held sinless. Prayer is directed to God alone. | Presbyterian; Baptist; most evangelicals |
The texts the differences turn on
- "Blessed among women" and "all generations will call me blessed" (Luke 1:42; Luke 1:48) are affirmed by everyone; what follows from them is disputed.
- Whether Jesus had siblings. The Gospels name brothers and sisters (Mark 6:3; Matthew 13:55; Galatians 1:19). Traditions holding perpetual virginity read these as cousins or as Joseph's children from an earlier marriage; others read them as later children of Mary and Joseph. Our answer on whether Jesus had brothers and sisters sets out the views in full.
- Matthew 1:25, which says Joseph did not know her until she gave birth, is read by some as implying normal marriage afterwards and by others as saying nothing about afterwards.
- Jesus' own words about his mother and brothers (Mark 3:31; Mark 3:33; Mark 3:34; Luke 11:27; Luke 11:28), where he redirects attention from family ties to those who do God's will, are cited in these discussions by more than one side.
What is agreed
| Point | Where |
|---|---|
| She was chosen and favoured by God | Luke 1:28; Luke 1:30 |
| She consented freely and at real cost | Luke 1:38 |
| Her son is the Messiah, and God with us | Luke 1:32; Matthew 1:23 |
| She is rightly called blessed | Luke 1:42; Luke 1:48 |
| She was a disciple, present at the cross and in the early church | John 19:25; Acts 1:14 |
A note on what the Bible does not do: it never records anyone praying to Mary, and it never depicts her as sinless in so many words. Traditions that hold those things ground them in theological reasoning and church tradition rather than in a single verse, and generally say so.