Question
Who was Moses?
Analysis
What he is called
| Title | Where |
|---|---|
| Servant of the LORD | Deuteronomy 34:5; Joshua 1:1 |
| A prophet unlike any other in Israel, who knew God face to face | Deuteronomy 34:10; Numbers 12:8 |
| The most humble man on earth | Numbers 12:3 |
| Faithful in all God's house, as a servant | Hebrews 3:5 |
What he did
- Confronted Pharaoh repeatedly and led the exodus (Exodus 5:1; Exodus 12:31; Exodus 14:21).
- Received the Law, including the Ten Commandments, at Sinai (Exodus 19:20; Exodus 20:1; Exodus 31:18; Exodus 34:28).
- Interceded for Israel after the golden calf, asking to be blotted out rather than see them destroyed (Exodus 32:11; Exodus 32:32).
- Oversaw the tabernacle's construction to the pattern he was shown (Exodus 40:16; Exodus 40:33; Hebrews 8:5).
- Appointed Joshua as his successor (Numbers 27:18; Deuteronomy 31:7).
Why he did not enter the land
At Meribah, told to speak to a rock to bring out water, Moses struck it and spoke angrily to the people. The reason given is a failure to trust God enough to honour him as holy before Israel (Numbers 20:8; Numbers 20:10; Numbers 20:11; Numbers 20:12). He asked to be allowed in and was refused, though he was shown the land from Mount Nebo (Deuteronomy 3:25; Deuteronomy 3:26; Deuteronomy 34:1).
In the New Testament
Moses is named more than any other Old Testament figure. He appears with Elijah at the transfiguration (Matthew 17:3; Mark 9:4), is listed among the faithful (Hebrews 11:24; Hebrews 11:25; Hebrews 11:26), and is repeatedly set alongside Christ, in continuity and in contrast: the law came through Moses, grace and truth through Jesus Christ (John 1:17); Moses was faithful as a servant in the house, Christ as a son over it (Hebrews 3:5; Hebrews 3:6). Jesus said Moses wrote about him (John 5:46), and Moses himself spoke of a prophet like him to come (Deuteronomy 18:15; Acts 3:22).
What is debated
Authorship of the Torah. Tradition ascribes the first five books to Moses, and the New Testament refers to them as his (Mark 12:26; John 5:46). Much modern critical scholarship argues for composite authorship over a longer period, often noting that the account of his own death (Deuteronomy 34:5) is unlikely to be his. Views range from full Mosaic authorship, through Mosaic substance with later editing, to a largely post-exilic composition. Our answer on who wrote the Bible sets those views out.
The date and scale of the exodus are also debated among historians and archaeologists, with no consensus. Scripture gives the event without the kind of detail that would settle a date.